Below is the text from the sermon I gave for the Services of Licensing, Commissioning and Ordination in both the Tennessee and Memphis Conferences in recent weeks. Video from these services are available on the conference websites.
Will you pray with me and for me now?
Oh God, our help in ages past, our hope for years to come, our shelter in the storm of life, and our eternal home. Teach us, lead us, help us order our steps in your word as we live into the call that you have placed upon our lives. Grant it in these moments that those who are gathered here will hear you and not me, will see you and not me, and when we leave this place that we give you all the praise. In the name of the Father, and of the Son, and the Holy Spirit, the Church said, Amen.
Well, you have been on my mind this summer. I’ve thought a lot about you. I’ve thought a lot about this service, you who are being licensed and commissioned and ordained this morning. You’re stepping into leadership in the church at a most unusual time. You are aware of the unusual time into which you are moving, right?
You’re stepping into this chapter of your journey when your colleagues and friends must support you at quite a distance. Amen? You’re stepping into leadership in the church when the future of the United Methodist Church is at best, a little shaky. You’re stepping into leadership in the church when the dual pandemics of COVID-19 and racism have controlled the news cycle constantly for the last five to six months and, oh yes, did you notice that there is a Presidential election during this season? I’ve prayed for you. I have worried about how we would be able to offer an in-person service of commissioning, licensing, and ordination in a protected way.
As a thought about that, I remembered this beautiful Black gospel hymn, Order My Steps. It began to echo in my mind, and I began to just sing it over to myself, order my steps in your Word, order my steps in your Word, order my steps in your Word. When I was down on the Mississippi Gulf coast, I went to this rural church and there was this beautiful rendition of a particular gospel song that day. And after the service, the choir director came up to me and said, if that don’t warm your heart, your wood’s wet.
So, you’ve been on my mind. Did I mention that you’d been on my mind? I’m a last minute kind of guy. I don’t recommend doing life as I do it, but I’m a last minute kind of guy. I don’t want to peak too soon. I want to be pumped up right when it’s game time, this is game time for a Bishop. Ordination day, commissioning, licensing. It’s game day. And so, I was just getting myself really revved up last night and I spilled my big drink on my keyboard of my computer in the midst of my rewrite, the 14th rewrite, of this sermon. Has that ever happened to anybody else? I need somebody to order my life. Amen? But in this anticipation of this service, I even left my script for the service in my wife’s car, and she’s gone to Hermitage this morning. Has this ever happened to anybody else? Lord have mercy on a Bishop!
In my anticipation, this disrupted out of sync season of annual conference in September and moving day in July. It’s just been a strange season for the church, for our conferences. It’s just been weird. I mean, my life has been patterned. My steps have been patterned for 40 years with annual conference in June, moving day the end of June, and then I’m free. We got a little respite. But, we’re ramping up in August/September towards the big event. My life is out of step. What do you do when you’re out of step?
I usually need to go back to the source. When I find myself walking out of step, I have to go back to the source of my call, the source of my strength, the source of my very being. So, I started thinking about my call to ministry, about the place scripture and the Holy Spirit in my life, in your life. I don’t know if you’re a follower of the great preacher, Fred Craddock. Some of us were blessed enough to have Fred teach us a little bit about preaching. He said, “no one is ever called loud enough for everyone in the family to hear. No one is ever called loud enough for everybody in the family to hear the call.“
And so as I lean in, and I tried to listen to the still small voice of God and reflected on all that’s gone on in this summer, I started thinking about my why. My call. Why? Why I’m in this work?
It’s a simple question. Simon Sinek wrote an entire book about knowing your why. Why are you here? Really? Why are you sitting here preparing to be licensed, commissioned or ordained? Do you know why? Why did you answer your call? In 1989, Steven Covey published his bestseller, 7 Habits of Highly Effective People. Sometime around 1982, I took the now famous course, Franklin Covey’s Seven Habits. Maybe you did that as well, somewhere along the way. You may ask me, why did you take such a course? I took the course because I wanted to be effective in my steps. I took the course because I wanted to know my why, I wanted to write a mission statement, I wanted to live into who God had called me to be. I wanted to get clarity about that. I wanted to get my steps ordered in those seven habits. One of them was remember to begin with the end in mind. We’re going somewhere, brothers and sisters. We’re not there yet. Well, God has us on a mission and we’re going toward what God’s calling us to. We’re not there. I think Martin said that, didn’t he?
Hold on. I’m just stepping into mine. I wish I’d of had a Fitbit when I started my stepping into the ministry. I’d love to know how many steps I walked in the name of Jesus in the last 40 years.
I started stepping into this call when I was in high school. I was very active in conference youth work in my local church. I spent a lot of weekend retreats in summers at our conference camp. We had this beautiful hillside with these three crosses on the hill and you could look out over the valley and I would pray fervently, God I’m listening. Show me, show me what to do with my life.
Show me. I found myself stepping into the call one Sunday morning at Grenada First United Methodist Church, Grenada, Mississippi. The preacher happened to be my father, who offered the invitation and the closing invitational hymn was Oh, Young and Fearless Prophet of Ancient Galilee. I wanted to be that prophet who would not be afraid. And I stepped in and made a public confession of my call to ministry. I stepped into my call again when I walked onto the steps of Candler School of Theology, walked into the halls of Bishop Hall and sat at the feet of Fred Craddock and Leander Keck who taught New Testament. I remember clearly the night I stepped to the alter at First United Methodist Church, Columbus, Mississippi, and Bishop C.P. Minnick put his big hands on my head and said “take thou authority to preach the word and administer the sacraments.” I can still feel the weight of his hands on my head.
Fast forward to 25 years later, August, 2005. Hurricane Katrina hits the Gulf coast of Mississippi, Louisiana, and Alabama. The Friday after Katrina hit, I was on my way to Guadalajara, Mexico on a medical and work mission trip and our work team had to make a decision. Were we going to go on and go to Mexico? Are we going to hang out and worry about our home state that had been ravaged by a hurricane? We finally concluded that we couldn’t do anything in that moment on the Gulf Coast. So, we went to Mexico because we knew nobody else will be going to Mexico that week to do what God had called us to do. So we went. As soon as I returned from Mexico, I loaded up my car with all the supplies I could muster. And I drove to Bay St. Louis, where Rick Brooks was the pastor of Bay St. Louis United Methodist Church. Rick’s home had eight feet of flood water. It was the parsonage. I got there in time to take that big wide scooping shovel and scoop out the mud and the muck, and the smell was wretched.
I began to take trip after trip, after trip. Our church decided to take on the task of rebuilding the parsonage. And I began to feel God doing something in me in that moment. And I said to my Bishop. (Be careful what you say to your Bishop, by the way.). I said to my Bishop, “if you need me to go to the Gulf Coast, I feel that might be what God is calling me to do.” And Lynn and I spent six years helping the people of the Seashore District recover after that devastating storm. All of those steps, every one of them is rooted in my why.
So the question that I want to put before you this morning is, are your steps being ordered in the word? In God’s word? Do you remember when God first called you? Do you remember when the phone rang and God said, I want you? Do you remember when it was?
Do you remember the last time God called you?
God doesn’t just call you one time. Hear me now. That call has to be heard over and over and over again. I can’t tell you a hundred percent the first time I got that call, but I can tell you the last time.
Last week I received a text message from Embra Jackson. Embra is the senior pastor at First United Methodist Church, Tupelo, Mississippi, and Embra sent me a text that said, “can you do a grave site service in Nashville Thursday?” Dr. Swan Burrus has passed away.
Swan was an OB/GYN. He was 90 years old. He was a beloved member of the church. He was the permanent president of his Sunday school class. He had four children who are faithful followers of Jesus Christ. I had known two of his children since camp days when we went to Camp Lake Stephens together and later two of them, his oldest two daughters, were at Millsaps College with me. I had not seen these friends for 40 years, these two sisters. Last week I learned this is just how God works these things out. This is the beauty of our United Methodist connection. Swan grew up at Inglewood United Methodist Church, then Methodist Church.
It’s now Home Church. His family grew up in that community. Marianne, his wife’s, father, get this, was the Reverend Frank Calhoun, an Elder in the Tennessee Conference. He met Marianne when her father was appointed to Inglewood and they started carpooling to Vanderbilt together at the request of her father and the rest, as they say, is history.
Did I mention, did I say I’m wondering why I was asked to step in to this season of life and death with these long time friends? While I was giving the message at the Spring Hill Cemetery in Madison on the hottest day of last week, Thursday two o’clock in the afternoon. Think about that.
I remembered my why. In the midst of all the conversations, all the prayers, all the sacred words. I found myself remembering my why. I remember that in my heart of hearts, at the very core of who Bill McAlilly was created to be, and who God called, is that I’m called to be a pastor.
I wasn’t called first to be a Bishop. My first call was to be a pastor. To bring good news to all God’s children, to care for the broken, the wounded, to offer Christ to those who are lost, and confused, and alone, who need a second chance? Do you know anybody right now who needs another chance? Our God is a God of second chances, friends, and you’re there to help them hear that message of hope and promise and possibility.
Do you know your why? If you are not crystal clear about your call, when the challenges get big, grow large, mount, you will want to quit.
You’ll want to quit. If you haven’t already had that experience, stay tuned. Bishop Bob Tullis told us many years ago, in an ordination sermon, “if you are not spending time daily in scripture, reading, and prayer five years from now, you will not be in ministry.”
If you are not aligning your why with scripture, you will wake up five years from now and wonder where you are and how you arrived at this unfamiliar place. Luke 4, what a great text for an ordination sermon. Luke 3 and 4, remind us that it was at Jesus’ baptism that he got clarity about his call. Jesus heard the words, “Thou art my beloved son with whom I’m well pleased.” It was in the wilderness, “immediately,” the text says. He went into the wilderness immediately.
The Spirit led him into the wilderness and he worked it out. He had to figure out what kind of leader he was going to be.
What did God really need from him? It wasn’t power. It wasn’t sitting up high and holy on a throne lifted up. No, it was down in the valley. It was down where the people were, where the pain was, where the suffering is. That’s where Jesus heard his call.
Have you been tested this week? Last week? When was the last test? Oh, some of you say, well, I got tested by the Board of Ordained Ministry. That’s not the worst test you’ll ever have friends. Trust me. There will be more difficult and challenging tests. Stay tuned.
I remember Craddock, in his Preaching 101 class, say “what you want to do and what you have to do will occasionally line up. What you want to do and what you have to do will from time to time be in sync.“ So, follow this Luke 3 & 4 text. He’s led by the Holy Spirit. The Holy Spirit is this guiding staff. Luke wants to make clear that we understand the Holy Spirit is at work in the life of Jesus. These three things occur: his baptism, the wilderness, and then in our text today, he goes home. Anybody ever go back to their home church to preach?
They remember you when you do and they will tell you what they remember about you. And it’s not all good. Trust me. I served my home church in my first appointment out of seminary. And my mother-in-law was the choir director.
Lord have mercy.
When Jesus came back home, he stood up and he read from the prophet Isaiah. I want to suggest to you this day that the prophet Isaiah, the text from which Jesus read, was Jesus’ why. It helped him know what his why was. “The spirit of the Lord is upon me,” he said, “because he has anointed me to preach release to the captives, the recovering of sight to the blind, to set at liberty those who are oppressed.“ Listen again to what it means to order your steps in the word.
I want to walk worthy, walk worthy Lord, My calling to fulfill. Please order my steps Lord, Order my steps and I’ll do your blessed will. The world is ever changing, it’s changing Lord, But you are still the same; If you’ll order my steps, I’ll praise your name. Order my steps in your word. Order my tongue in your word. Guide my feet in your word. Wash my heart in your word. Show me how to walk in your word. Show me how to talk in your word. If I need a brand new song to sing, Show me how to let your praises ring, In your word, your word. In your word, your word. Please order my steps in your word.
How are your steps ordered today? As you step forward into this covenant life? Earlier, I mentioned Katrina recovery. That experience reframed my life. It did not change my why, but it did reorder where I walked. Last week, the simple act of offering grace to a family broken by the loss of a dear loved one reminded me of my why, of my call. It wasn’t dramatic. Lightening didn’t flash and I didn’t hear a voice from heaven, but it was a reordering of what mattered most. So to each of you, I invite you this very day, this day— go home tonight and take your Bible and in the front of your Bible on a page write the story of your call. Just write it out.
And go to the internet and copy the words of Order my Steps and paste that beside your call story. And when the storms come, when the seas are raging, when the negative voices are biting at your feet, and they will, go pick up your Bible and read your story, read the text of the hymn, listen to it, hear the words, pass them into your heart in such a way that you will never forget them. Find that one verse that you hang your whole life on, find it and write it there.
Then remember, if you’re ordering your steps in the Word, here’s what I know:
I know because of what Jesus taught me that racism is real right now in our country. And if you don’t find a way to speak a word of grace and hope to dismantle racism, then you’ve got to go back and read it again. The COVID-19 pandemic is real and people are dying every day and they’re dying alone and families are broken because of the loneliness, and frustration, and horror of what it means to lose a loved one, separated by a hospital wall. If you don’t know that’s real, go read Luke chapter 4 because Jesus came to speak into that moment.
And if you hadn’t noticed this whole world of ours is fractured and it grieves my heart more than I can say in words, that some of the fracturing comes out of the mouths of Christians.
The rhetoric coming out of Christians in this moment needs a word of Gospel spoken into it and a Word of peace, so that those who are oppressed can be set free.
Let me Close in this way:
The spirit of the Lord is upon you because he is anointing you to preach the gospel to the poor. He is sending you to heal the brokenhearted, to preach deliverance to the captives, and the recovering of sight to the blind and to set at liberty those who are bruised. So let your steps be ordered one more time. Not just today, but every day you wake up and call yourself pastor.
In the name of the Father, the Son and the Holy Ghost. Amen.
As you may know, Martin Methodist College has entered into an agreement with the University of Tennessee to pursue a partnership with UT whereby Martin becomes a satellite campus of the University.
While there is a great deal of work that must be accomplished for this to occur, it does appear to be a very real possibility.
Below, please read Allen Stanton’s guest blog post about what this will mean for our United Methodist presence on Martin’s Campus. Allen is the Director of the Turner Center at Martin Methodist and illuminates what is hoped for with regard to our Wesley Foundation and the Turner Center going forward.
Guest Post by Rev. Allen Stanton
When Martin Methodist College announced our intention to become part of the University of Tennessee System, I knew that I would get a fair amount of questions from colleagues and friends. As the director of the Turner Center at Martin Methodist College, I knew that most of those questions would be asking about my thoughts as the leader of a faith-based initiative. How was I feeling about this transition? What does this mean for Methodist higher education? What does this mean for the mission of Martin Methodist?
Martin Methodist College is a special institution in the Nashville Episcopal Area, and I know that a number of people share those questions. To answer them, I think it’s important to remember a few points.
First, Martin Methodist College was founded in a deep Wesleyan tradition of expanding access to education. For those early Methodists, access to social goods like education was about inviting participation into the Kingdom of God. By opening up this access, the college could be a place that offered transformation for the students and the community.
That mission is still deep in our DNA. Today, we pride ourselves on serving rural students, first-generation college students, and Pell-eligible students. It was a mark of pride when US News and World Report ranked us among the top colleges for social mobility.
It’s important to know that Martin Methodist College is still a strong institution. Unlike a lot of colleges of our size, we have a strong and stable enrollment. We have low debt, and we are constantly seeking new ways to live out our mission.
That strength does not make us immune from changes facing every small college, though. For instance, there are fewer high-school students than in decades past, which means colleges are competing for a smaller pool of students. And, COVID-19 is forcing change in every college, from the wealthiest to the smallest.
All of this leaves us with an important question: What is best for our mission?
The truth is that by becoming part of the University of Tennessee System, we will be able to improve the ways in which we carry out that foundational calling. We will have more resources to continue to provide quality education for our under-served area. We will be able to improve the economy of South-Central Tennessee. We will be able to help every member of our community unlock their potential and realize their vocation.
The second point that I want to emphasize is that we will still retain a connection to our Methodist tradition, and the people of the new Tennessee-Western Kentucky Conference. For our students, we will have a robust Wesley Foundation, where they will experience the transformative grace of Jesus Christ. The Turner Center at Martin Methodist College, meanwhile, will continue to work with faith-based communities, including United Methodist Congregations, to cultivate thriving rural communities.
The truth is this: Just because we lose our Methodist name does not mean that we lose our connection. In my first job out of seminary, I managed an initiative at a public university that supported United Methodist congregations in ways that mirror much of the current work of the Turner Center at MMC. There is no doubt that we will continue in our work. Even as we prepare for this transition, we will soon be announcing new initiatives, including a partnership with Duke Divinity School to expand access to theological education in our area.
All of this brings me to the question I am most often asked: How do I, as an ordained elder who came to Tennessee to work at Martin Methodist College, feel about this new development?
Simply put, I am hopeful. To be a follower of Jesus Christ is to embrace transformation. Just as our episcopal area is becoming recreated into a new Conference, and just as our denomination is in a state of change, Martin Methodist College will enter into this transformation sure and confident in our ability to “do all the good we can.”
What I love about Martin Methodist College is that we are a people on a mission. Our mission permeates our campus culture. It is at the heart of all that we do. In staff meetings, when working with students, and in conversations with faculty, we are constantly reminding ourselves of the work to which we are called.
We are a people on mission, and we will go where the mission demands.
We are a people on mission, and we are always confident in the grace that makes all things new.
We are a people on mission, and our mission deserves nothing less.
Rev. Allen Stanton is the Executive Director of Turner Center at Martin Methodist College, working with rural congregations, non-profits, businesses, and community leaders to cultivate thriving rural communities.
This Sunday, June 21, churches in the Nashville Episcopal Area, the future Tennessee Western Kentucky Annual Conference, are invited to return to in-person worship. With the necessary safety measures in place, worship will not look like it did before the pandemic.
While you are invited to resume in-person worship, you are certainly not required to do so. We also recommend that you do not resume in-person worship until your local health officials deem that it is safe for you to gather.
With the novel coronavirus (COVID-19) still moving through our communities, some of our churches have discerned that it is best to suspend services until July or even August. I affirm these decisions reached through the cooperative efforts of our lay and clergy leaders.
I hope that you have reviewed the provided guidelines and have taken this time to carefully prepare safe in-person worship. I also hope that you have prepared to continue reaching those with whom you have connected digitally during this time of suspended in-person worship. This includes those you have reached for the first time, as well as those who choose to continue worshipping virtually from home.
Our Guidelines for In-Person Worship during COVID-19 were developed and distributed a few weeks ago to support you as you prepare for in-person worship. You may notice that our final version of these guidelines also bears the new logo designed to represent our future conference. We all are in this together as we move into our mission as the Tennessee Western Kentucky Conference.
It is also my pleasure to announce grants to support churches in providing a safer in-person worship experience. These are supported by the generosity of Methodist Le Bonheur Healthcare, the Turner Center at Martin Methodist College, and the Tennessee Conference Golden Cross Foundation.
These funds will be used to help reimburse local churches for expenses related to the purchase of appropriate masks, hand sanitizer, and cleaning supplies. Please take advantage of this support, if you need it, so your church can provide a safer worship experience for those who return to an in-person service.
Please go to twkumc.org/covid-19-guidelines-grants/ for more information about the Safer Worship Grants as well as for the latest version of the Guidelines for In-Person Worship during COVID-19.
May God bless and keep safe our clergy and laity as they discern the right time to return to in-person worship, and be with them as they make that return.
June 8, 2020
Council of Bishops statement on the Scourge of Racism
The past few weeks have left many hurt, angry and outraged as we have witnessed the deaths of unarmed Black persons at the hands of police and racism; Ahmaud Arbery, Breonna Taylor, George Floyd and the countless others whose names are known only to mothers, fathers, sisters, brothers and friends.
Many bishops have worked to amplify and magnify one another’s voices. The words of Bishop Bruce Ough, resident Bishop of Minneapolis area, were a clarion call to the crisis before us, “There is more than one pandemic ravaging Minnesota and our country at this time. In addition to fighting COVID-19, we are besieged by a pandemic of racism, white supremacy, and white on black or brownviolence.”
The voice of Bishop LaTrelle Easterling, resident Bishop of the Baltimore- Washington area, gave power to the realities, “Being Black is not a pre-existing condition; being Black is not justification for probable cause; being Black is not to be inherently suspicious nor suspect. Being Black is a gift from Almighty God and a manifestation of an aspect of God.”
These prophetic voices and those of others have provided words when we had none.
As bishops of the United Methodist Church, we ask every United Methodist to reclaim their baptismal vows to resist evil, injustice, and oppression in whatever forms they present themselves.
We ask every United Methodist to name the egregious sin of racism and white supremacy and join together to take a stand against the oppression and injustice that is killing persons of color.
As bishops of the whole church we affirm the peaceful protests as a means of giving voice where it is needed most.
We are clear that it is beyond time for all United Methodists to act. It is time to use our voices, our pens, our feet and our heart for change.
We join with other church leaders and boards and agencies of the United Methodist Church to add strength to the message that we will no longer remain silent nor complicit but must act now!
As a next faithful step we ask United Methodists to read all they can on the subject of anti-racism and engage in conversations with children, youth and adults. Have conversations with coworkers and friends. These will not be easy but they will help us gain a greater appreciation for one another. In a recent podcast, “Unlocking Us,” lecturer, author and podcast host, Brene Brown, hosted author, historian and American University professor, Ibram X. Kendi who said, “By not running from the books that pain us, we can allow them to transform us. I ran from antiracist books most of my life. But now I can’t stop running after them – scrutinizing myself and my society, and in the process changing both.” May we listen not only with our ears but with our hearts and run after books, podcasts and conversations that transform entire communities.
For at least the next 30 days, we ask every United Methodist everywhere to join in prayer at 8:46 a.m. and p.m. for 8 minutes and 46 seconds, the time the officer held his knee on George Floyd’s neck. Do this for at least the next 30 days. Pray for all persons of color who suffer at the hands of injustice and oppression. Pray for our church as we take a stand against racism. Imagine the power of a concert of prayer heard around the world.
And finally, to borrow from Bishop Easterling once again, “The time is now. Dismantle the architecture of whiteness and white supremacy; stop creating, implementing and supporting policies that perpetuate economic injustice; stop the dog-whistle political maneuverings which incite violence against people of color; commit to being an anti-racist; stop over-policing Black and brown bodies; stop using deadly force in ordinary police interactions with Black and brown people. Stop killing us.”
May the God of Grace and Peace be with you.
Bishop Cynthia Fierro Harvey
President – Council of Bishops
The United Methodist Church
I want to share with you this pastoral letter from the Southeastern Jurisdiction College of Bishops.
Deep peace to you,
A Pastoral Letter to United Methodists
of the Southeastern Jurisdiction
June 5, 2020
Brothers and Sisters:
As president of the Southeastern Jurisdiction College of Bishops my heart rejoices over the bold, courageous, and compassionate offering of confession, lament, and call to action by our white brothers and sisters of the SEJ College and the gracious acceptance of this act of truth telling as we journey toward the Beloved Community. It is our belief that such actions enhance our work and witness to a hurting community seeking moral leadership in this time of racial upheaval.
We see this statement as a reversal of the sentiments of the letter sent to Dr. Martin Luther King, Jr. by a group of clergymen that caused him to write the eloquent and brutally honest “Letter From a Birmingham Jail.”
We have longed for white voices of power and influence to stand with us. It is an amazing gift to hear and work with colleagues joining voices in solidarity with African Americans who have been both prophet and victim. It is only when the privileged who have benefited from the evils of racism take a stand that real change happens. It is our prayer that the church, the nation, and our world will no longer place the burden on the oppressed to liberate themselves. It is impossible to free yourself when the power of systemic injustice has its knee on your neck.
We pray that what follows will serve as a model for our brothers and sisters who have lived a life of white privilege to speak a gracious yet painful word of truth as we journey together toward real transformation, hope, and love in this racially charged atmosphere. We share this work of solidarity with these words from our fellow White Bishops with thanksgiving and hope that others will join us.
Bishop Leonard Fairley
We, the White Bishops of the Southeastern Jurisdiction of The United Methodist Church, call upon all United Methodists to stand with and see our Black brothers and sisters.
As White American Bishops, we stand up and stand with our Black Bishops in the Church who have consistently named and called out the systemic and sinful practice of discrimination that has been pervasive in the United States since the first slaves walked the shores of this land. For our failure to join our sisters and brothers we ask forgiveness.
As White American Bishops, we stand up and stand with the Black Communities across our Episcopal Areas recognizing that we who have been in positions of power and privilege have been silent. In our silence we have and do sin. We implore all United Methodists across the Southeastern Jurisdiction of The United Methodist Church to exercise influence and power to be agents of repentance, reconciliation, reformation, and restoration in a system that has failed to bring hope to all God’s children of color.
As White American Bishops, we stand up and stand with all persons who live in fear of the very systems designed to protect them.
As White American Bishops, we stand up and stand with all persons whose anger has reached the point of intolerance due to failure after failure to change systemic racial injustice which has created the climate where black lives can be snuffed out without consequence.
As White American Bishops, we stand up, stand with, and stand against any systems of injustice that treat people differently because of the color of their skin. We call on the people called Methodist to live fully into our baptismal vows to renounce the spiritual forces of wickedness, reject the evil powers of this world, and repent of our sin.
We believe that the soul of our nation needs to be examined which means that each person, individually, needs to engage in self-examination. Self-examination includes educating oneself about the roots of racism from slavery to lynching to racial segregation and Jim Crow to contemporary presumptions of guilt, incarceration, and police violence. Self-examination means scrutinizing one’s beliefs, attitudes, and actions. A beginning place is for each of us to read “Letter From a Birmingham Jail” written by Martin Luther King, Jr. in 1963. [See link above.]
God calls us individually and collectively to take action.
In our Baptism we are called to accept the freedom and power given by God to resist evil, injustice and oppression however, wherever, and whenever they are present.
We, the White American Bishops of the Southeastern Jurisdiction United Methodist Church, cry out to the people of The United Methodist Church to unite our hearts, our minds, our souls and our strength now to step into this present brokenness by seeing those we have chosen not to see. We do so believing that out of the pain of the tragic deaths of George Floyd, Ahmaud Arbery, Breonna Taylor, Eric Garner, Philando Castile, Trayvon Martin, and countless others whose names have faded, that these senseless killings will stop and healing can begin.
Let us now, this day, stand up and stand with our Black brothers and sisters so that we will be united as one body in Christ, redeemed by his blood. May we be one in Christ, one with each other, and one in ministry to all the world until Christ comes in final victory.
This is our deepest prayer.
The Holy Work Before Us
We now ask you to join us in recommitting ourselves to non-violently exposing and opposing injustice, racism, and violence even when it resides in our own hearts. We must not allow our righteous indignation and prophetic calls for justice to become spiritually hollow with no moral integrity to speak into a world that is in desperate need of the fresh bread of hope.
We hear and see it in the protests. The world grows weary of injustice where the marginalized become voiceless and invisible living at the mercy of power. If we are unwilling to walk the path of Jesus Christ and truly acknowledge white privilege, then all our statements simply become high sounding pontificated documents joining other statements gathering dust on the selves of empty promises.
With your prayers and actions joined with ours we can answer the cries we hear in the midst of protests—cries of injustice, fear, and anger, that when gone unanswered turn violent. If Jesus is indeed the answer let us dare to see one another as beloved children of the living God deserving of love, mercy, and justice.
We offer our example to the church. In the name of Jesus Christ this is our work and we dare not abandon it or the world because we desire privilege and power over what the Lord requires of us.
Please join us in this holy work of dismantling racism in its subtle and overt forms. If not us, who? If not now, when?
Christ have mercy.
Lord have mercy.
Christ have mercy.
Bishop Lawson Bryan
Bishop Kenneth L. Carder
Bishop Kenneth H. Carter
Bishop Ray Chamberlain
Bishop Young Jin Cho
Bishop Charles Crutchfield
Bishop Lindsey Davis
Bishop Leonard Fairley
Bishop Bob Fannin
Bishop David Graves
Bishop Larry Goodpaster
Bishop Al Gwinn
Bishop Jonathan Holston
Bishop Sue Haupert-Johnson
Bishop Hasbrouck Hughes, Jr.
Bishop Charlene Kammerer
Bishop James King
Bishop Clay Lee
Bishop Paul Leeland
Bishop Sharma Lewis
Bishop Richard Looney
Bishop William T. McAlilly
Bishop Lawrence McCleskey
Bishop Jack Meadors
Bishop C. P. Minnick, Jr.
Bishop Bob Spain
Bishop Thomas B. Stockton
Bishop James Swanson
Bishop Mary Virginia Taylor
Bishop Debra Wallace-Padgett
Bishop Joe Pennel
Bishop Hope Morgan Ward
Bishop Mike Watson
Bishop William Willimon
Bishop Dick Wills
The Bishops of the Southeastern Jurisdiction
of The United Methodist Church
In January I was privileged to visit the National Memorial for Peace and Justice in Montgomery, Alabama. It is the nation’s first memorial dedicated to the legacy of enslaved black people, people terrorized by lynching, African Americans humiliated by racial segregation and Jim Crow, and people of color burdened with contemporary presumptions of guilt and police violence. The memorial structure is constructed with over 800 steel monuments, one for each county in the United States where a racial terror lynching took place. The names of the lynching victims are engraved on the columns.
Among the first names that I saw were Calvin McDowell, Thomas Moss, and Henry Stewart, three men who were lynched in Shelby County, Tennessee. As I made my way through the memorial, I found — Davis and Harvey Mayberry who were lynched in Lee County, Mississippi, the county of my birth. Historical records did not include the first name for — Davis, but a child of God, nonetheless.
County after county, state after state, name after name after name. Four thousand and seventy-five lynchings are documented in twelve states between 1877 and 1950.
There was a spiritual and moral crisis in our land.
There IS STILL a spiritual and moral crisis in our land.
As a white man of privilege, I have no idea what it is like for my black brothers and sisters to daily worry about their children, who, simply because of the color of their skin, live in fear that one of their children could die a senseless death. I listen. I seek understanding. But the truth is: I do not have to live with the trauma and fear, the emotional and psychological impacts of racism.
If you are a white person think about what it would be like to have that fear, that stress every day of your life.
Alisha Moreland-Capuia, executive director of Oregon Health & Science University’s Avel Gordly Center for Healing, which focuses on culturally sensitive care for the African American community said: “The emotional and psychological impact of racism means acutely, every day, being reminded that you are not enough, being reminded that you are not seen, being reminded that you are not valued, being reminded that you are not a citizen, being reminded that humanity is not something that applies to you.”
When Covid-19 came on our radar three months ago, we had no idea it would include a racial disparity in those who would become ill and bear the most deaths.
Some have suggested that another pandemic we face is the sin of racism.
On that cold January day, I read name after name of just some of the four thousand and seventy-five lynching victims.
Today, we have our own tragic list.
George Floyd. Ahmaud Arbery. Breonna Taylor. Eric Garner. Philado Castile. Trayvon Martin. And so many more. There is grief among us because of the sin of racism.
I ask myself, I ask you, what is the response for people of faith? In particular, what do the people called Methodist, followers of Jesus, do in the face of the rise of the pandemic of racism. My colleague Bishop Bruce Ough suggests that “we are compelled to address this pandemic with the same intensity and intentionality with which we are addressing COVID-19.”
With Bishop Ough, here is one beginning response:
First, we name the sin: racism.
Second, we confess our own participation in perpetuating this sin and our complicity in it.
Third, we stand against any and all expressions of racism and white supremacy, beginning with the racial, cultural, and class disparities in our state and country that are highlighted by the coronavirus pandemic.
Fourth, we sound the clarion call for the eradication of racism. We challenge governmental leaders who fan the flames of racial division for political gain.
Fifth, we examine our own attitudes and actions; all change begins with transformed hearts continually yielding to the righteousness and love of God.
Bishop Ough concludes: “Let us not turn away or ignore the disease that has been tearing our country apart and destroying lives for centuries. This disease—the sin of racism and white supremacy—denies the teachings of Jesus and our common, created humanity. Let us renew our efforts to eradicate the disease that truly threatens our ideals and the lives, livelihoods, and dignity of so many of our neighbors.”
We are a long way away from the vision of the Beloved Community about which Martin Luther King taught.
In this particular part of God’s kingdom, may our hearts and minds be united as we seek to create a more just, human and Christ embodied world. If it is to be so, it begins with you and me. Now.
In the midst of this strange season of Covid-19, this is our moral imperative.
May Christ show us the way.
 USA TODAY, Alia E. Dastigar, May 28, 2020
 Bishop Bruce Ough, MinnesotaUMC.org, Bishops Statement on the death of George Floyd, quoted with permission
The Apostle Paul begins his letters to the Philippians by reminding them that, even though they cannot gather, they are still able to “advance the gospel” (Philippians 1:12).
In a very abrupt way, COVID-19 altered many of the paths we were journeying and inspired us to examine and begin new ways of living and practicing our faith. I use the word inspired because through the creativity and flexibility I have witnessed in the churches and leaders of the Tennessee and Memphis Conferences of The United Methodist Church, I remain inspired.
On April 24, I announced that in-person worship and congregational gatherings would remain suspended until the end of May. After careful observation of the current trends and most recent data surrounding the spread of COVID-19, consultation with medical professionals, conferring with the COVID-19 response task team, and deep prayer, I have discerned that our tentative date for churches to begin coming back together for in-person worship will be June 21, 2020.
This date is not a mandate for which you must return to worship. Many of our churches will not be equipped and ready to safely engage in in-person worship. Rather, June 21 is a tentative date that will allow for in-person worship in an organized, phased manner where it is safe to do so. It is also a tentative date which is subject to revision based on current COVID-19 data at that time.
In this season, I have often been reminded of John Wesley’s General Rules, “Do No Harm, Do Good, and Stay In Love With God.” As we navigate our cautious and phased return to in-person worship amidst the COVID-19 pandemic, I have been guided by these rules, particularly the first one, “Do no harm.”
Therefore, I ask you to observe the following:
- First, approach this transition with prayer, seeking wisdom and guidance as you move forward.
- Evaluate your local community and church context. What are the local, state, and federal guidelines? Is it safe to begin physically meeting again? Would it do harm?
- Have you assembled a local team to assist in guiding the congregation through the necessary steps to ensure you do no harm in coming back together?
- Do you have on hand, or a plan to obtain, an adequate amount of approved cleaners and disinfecting agents?
- Do you have face coverings available for those who may not have one?
- Do you have volunteers ready, and does your congregation know the protocols and plans your leadership has agreed to follow?
On May 9, I announced that I had named a task team to guide us through reopening in light of Wesley’s General Rules. This team, composed of laypeople, elders, deacons, local pastors, district staff, and current and former healthcare professionals from across our episcopal area, is diligently working to equip our ministries and local churches to come back together while being continually aware of our vow to do no harm.
Today I share the team’s initial guidance for coming back together while continuing to mitigate the spread of COVID-19. This guidance is compiled from the vetted resources of the CDC, HHS, OSHA, and state health departments.
Many of you have questions. I want to urge you to refrain from seeking out answers from sources that are unverified, unregulated, and unreliable. The task team I assembled was brought together to offer guidance and recommendation to assist me in guiding these Conferences. Please resist the urge to go to social media or other venues to solicit guidance and answers to your questions. Instead, contact your district office who can direct you toward the evidence and fact-based guidance vetted by our task team. I will remain vigilant in communicating this guidance to you with time to react on your local level.
As we anticipate returning to worship, I trust you are engaging in the best wisdom and guidance available. Worshiping our risen Lord is the highlight of our week. Our hope will always be to be together within our sacred places of worship. We can anticipate that our future worship will be unlike our past gatherings. It is likely that for the foreseeable future we will engage in adaptive worship practices that allow us to do no harm. Simply be mindful of those that are most fragile. We do not want one United Methodist to become ill because of our gathering to worship.
I remain grateful for all who have done their part to slow the spread of COVID-19 during this season. Stay calm, stay the course, and stay connected.
May the peace of Christ be with you all.
Every day I am impressed with the bold and creative methods so many of our congregations are undertaking to worship and serve their communities in the midst of this pandemic. Thank you for your resourcefulness and innovation in this season.
On April 24, I announced we would continue to suspend in-person worship and congregational gatherings through the end of May. To date, we have been operating under health and governmental guidelines that we must continue to observe and monitor in the coming months.
While it is impossible to know what new developments may be coming ahead of us, I remain hopeful we will be able to gather in June for worship inside some of our churches. However, new protocols and limitations will hinder our normal worship patterns and we must be cautious in what we do.
I recognize that in Kentucky, Governor Beshear announced in-person worship would be possible May 20.
May 1, Tennessee Governor Lee offered guidance on in-person worship with the following: To minister to vulnerable populations while also protecting those populations and continuing our state’s progress to contain COVID-19, faith communities are strongly encouraged to continue offering online services and other creative methods of worship and ministry.
Faith communities should conduct as many activities as possible remotely and should follow the recommendations in this guidance when deciding to begin gathering in person once again.
Let me suggest the following preliminary guidelines:
- Continue an online service option as you also worship in person until a vaccine is available. Some of our most vulnerable persons will need to continue physical distancing until that time.
- As we imagine gathering again in our sanctuaries, consider alternative worship by developing a house church model of 10 or fewer people with appropriate distancing; drive-in worship held in parking lots; as the weather improves, is outside worship a model that could be developed?
- It will be imperative that strict guidelines be followed and that adequate volunteers be available for monitoring.
- Begin now preparing for in-person worship to allow for safety and physical distancing. 6 feet apart remains the norm into the future. It may remain unwise to have choirs leading in worship.
Because those many who gather to worship in our sanctuaries are among the vulnerable, my guidance will always be to err on the side of caution. I do not want one person to become ill because of our practices in worship. Faith communities should continue to conduct as many activities as possible remotely and should follow guidance offered by the Center for Disease Control.
Because we all are anxious to return to in-person worship, I have named a task team to guide our churches as they prepare to reopen. This team includes lay people, elders, deacons, local pastors, district staff, and current and former healthcare professionals from across our episcopal area.
This team is being asked to develop tools that will help our churches mitigate the risk of spreading COVID-19 and reduce anxiety around a return to in-person worship.
They will gather, vet, and prepare resources and guidelines.
However, individual church protocols, plans, and decisions should be made in consultation with local church leadership, health officials, and observing safety concerns and practices in your local communities.
Your efforts can be focused in two ways:
First, begin your prayerful preparation now.
And second, by making sure your congregations, staff, and housekeeping contractors have the following:
- Adequate amounts of cleaning and sanitization products. Alcohol-based and bleach-based surface cleaners are adequate to kill this virus.
- Adequate number of masks to offer to anyone who does not arrive with one. Work toward gathering cloth masks can also begin now.
- Adequate hand sanitizer for all places of entrance and possible places of contact with surfaces inside.
- Develop a relaunch task team to guide these protocols so that the pastor and volunteers are working together to honor the specific contexts of your community.
- At all times we encourage proper social distancing, handwashing, the wearing of masks, and for sick persons or persons who have been in contact with the virus to remain at home.
In each congregation, please be supportive of one another as you think about re-opening. It would be unwise to open for worship before proper protocols are in place. I trust that when the appropriate time comes to reopen, the decision will be mutually agreed upon by pastor and laity.
As followers of Jesus, we are called to love our neighbor.
The Apostle Paul begins his letters to the Philippians by reminding them that, even though they cannot gather, they are still able to “advance the gospel” (Philippians 1:12).
By participating in physical distancing, continuing our creative efforts of virtual and alternative forms of worship, we convey Christian hospitality while we live out Jesus’ call to love our neighbor.
Bishop Bill McAlilly
Last night I was on a Zoom call with the Wesley Foundation at Middle Tennessee State University. I was asked to lead their Bible Study focusing on Acts 1 and 2. What joy I felt as these young adults engaged with scripture and what it means to be the Church in this age of distancing.
Three of the students on the call were seniors anticipating a transition to graduate school. A lack of commencement exercises to honor their accomplishments and not be able to be with their community of faith creates grief and loss for them. We understand.
As we talked about what it means to be the Church in this season, these college students have experienced real community through their experiences at Wesley. The Greek word for community is koinonia. My sense is that these students have experienced koinonia, shared life.
The fear for the graduating Seniors is that they will not easily find community in the places they encounter in the future. We pray that they will find and create spaces and places where their lives can thrive in the spaces they occupy.
The key verse in our study last night was Acts 2:42: “They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers.”
As these students thought together what it means to be the Church in a zoom world, distanced from one another, it became apparent how deeply they felt that this description of the Church matched their felt experience as college students. It is my prayer that all of us are able to engage in a distanced way, through the power of the community of faith that brings hope.
The greatest challenge now is how to experience fellowship and continue to remain safe.
As we continue to live in an environment of physical distancing and stay at home orders in our communities, I wish to offer an update regarding our best thinking about next steps.
It has been 6 weeks since I requested our pastors and lay leaders to suspend public worship in an effort to slow the spread of COVID-19. I challenged all of you to find alternative ways to practice and sustain our faith. I am, and continue to be, inspired by your response and creativity!
As I expressed to you in March, I am convinced the faith community has a very important role to play in our communities during this unusual health crisis.
This week, I listened to government officials and consulted with several health professionals about phasing in a return to public worship and congregational gatherings. I confess that I do not know the single best course of action to take.
However, the most compassionate and caring approach for our return to public worship should always consider those who are most vulnerable among us.
Therefore, I have determined it is in the best interest of our churches and faith communities for public worship and congregational gatherings remain suspended through May 31.
Through this cautious and proactive action, I pray that our witness and example will save lives.
As you know, things change daily with this pandemic. I will continue to consult regularly with health experts and conference leadership concerning our date to resume public worship and gatherings.
We will one day soon be able to safely and joyfully gather! In the coming weeks, I encourage you to prepare your church for that day.
In the coming weeks, resources will be shared through our conference websites, e-news, and social media giving best practices for you to follow for returning to public worship when the COVID-19 crisis subsides.
Our world has changed. This virus has no cure and may return. This means some common practices within our congregations will need to be modified.
In the meantime, please remember to
Stay the Course (stay on Mission)
May the peace of Christ be with you all.
“Why are you looking among the dead for one who is alive? 6 He is not here; he has been raised.” Luke 24:5-6
Brothers and Sisters in Christ,
Christ is Risen! He is Risen Indeed!
My mind is filled with joy this morning as I imagine our pastors and congregations celebrating this day of Resurrection across the Memphis and Tennessee Conferences. Amid the unevenness of displaced congregations who cannot gather in our holy sanctuaries, you are finding your way. My heart is with you in this challenging time amidst the Covid 19 pandemic. I am praying for you.
In the midst of daily reports of sickness and death, we proclaim boldly, “He is not here! He has been raised from the dead!” When we look at the things we think of as losses—health, the economy, our limited freedom to move about, the physical distancing necessary to contribute to a healthy world—we look for hope.
Our hope is in the living Lord, Jesus Christ. It is in that hope, in spite of this pandemic and economic challenge, that we find our way. The hope we proclaim is that in the midst of this chaos of our current normal, Christ comes. Let us bring this hope to those we serve. Indeed, may this be a time for a greater witness to what God in Christ is doing in the midst of our isolation and separation.
I confess that there are moments when my own anxiety raises its head if I think too long and hard about what might be unfolding. Yet, when I come to the Easter story and read it in light of this Covid-19 pandemic, I find myself being rooted and grounded in a larger Story that is life giving.
I hear echoing in my mind the words of one of our great hymns of Easter: “Easter People Raise Your Voices!”
Easter people, raise your voices, sounds of heaven in earth should ring.
Christ has brought us heaven’s choices; heavenly music, let it ring:
“Alleluia! Alleluia!” Easter people, let us sing.
Fear of death can no more stop us from our pressing here below.
For our Risen Lord empowers us to triumph over every foe.
Alleluia! Alleluia! On to victory now we go.
Every day to us is Easter, with its resurrection song.
When the cares of life o’erwhelm us, Easter people, sing this song:
“Alleluia! Alleluia!” Everlasting triumph song.
I remember years ago, hearing a sermon preached by Dr. Fred Craddock. His theme was the coming of the Messiah. He told the story of growing up hearing preachers proclaim that “when the Messiah comes there won’t be any more suffering.” After serving as a pastor and experiencing the pain and suffering of persons he served, he came to understand this truth: “Where there is suffering, pain, grief and heartache, there, THERE is the Messiah.”
This Easter, perhaps more so than any other in our lives, the risen Christ comes. He comes even now to the very places where we are sheltering. He comes to our hospitals and nursing homes to be a healing, comforting presence.
Indeed, We are Easter people!
We are not alone.
God is with us.
Jesus goes before us.
Indeed, He is Risen! Alleluia!
Thanks be to God who walks with us.
Always and in all ways.
 William Marceus James (1913-2013) wrote “Easter People, Raise Your Voices” for his congregation at Metropolitan Community United Methodist Church in New York City.
The great text by this African-American Methodist minister, who served in Harlem for many years, was written in 1979.
Brothers and Sisters in Christ:
Please receive this video as a gift to your Holy Week preparations.
This service is designed to be shared this Holy Saturday as a reminder that between Good Friday and Easter we wait in anticipation of all that is to come. My sense is that we are in a space – with the Covid-19 Pandemic – caught between Good Friday and Easter.
May you find strength by sharing in this service of worship so that Easter morning we may proclaim with great joy, “Christ Is Risen! Christ is Risen indeed!”
I give thanks to God for the team that made this video possible. Especially I want to thank Linda Furtado, Brian Sutton, Lynn McAlilly, Cynthia Wilson, David Brooks, and Kylie Marino without whom this virtual worship would not have come to you today.
Annual Conference 2020
In consultation with conference leaders and considering the best information we have available to us, I have determined it will be necessary to postpone the 2020 session of Annual Conference. This decision is based on the continual rise in the number of cases of Coronavirus in Tennessee and the projection of future cases rising in our Episcopal area.
As soon as we discern when we are able to reschedule our two conference sessions, we will give you that information. Our annual conferences will likely be held in August or September, depending on the availability of venues.
The later date will raise the question of moving dates. I project that pastors will be in the new appointment beginning August 1, 2020, with a moving date of July 28. However, the effective retirement date will remain June 30, 2020.
We will work with congregations where there are planned retirements on a case by case basis to determine the best way to manage the departure of a retiring pastor. The District Superintendents and Pastor Parish Relations Committees will consult on the most effective way to address these few situations.
We expect a streamlined session of Annual Conference using new virtual tools and creative options for the work of annual conference. We will make sure to incorporate the essential celebrations, remembrances, and holy conferencing that are important to all of us.
General and Jurisdictional Conferences
General Conference and Jurisdictional Conference will be postponed until 2021. What this means practically for our future is that we will be unable to complete the timeline we had proposed for creating our new conference. Instead, we must wait until the Southeastern Jurisdictional Conference meets in 2021 to receive the required approval for creating the new conference.
Therefore, it is expected that the new conference will not be in full operation until January 1, 2022. I assure you that we will continue to work toward our new conference by further aligning our ministries between the two conferences and building relationships around as many of our strategic initiatives as possible.
Our timeline gained extra time to complete our task, but we will not stop taking next steps. I like to say the distance to the goal line has moved but the objective has not changed.
Thanks again to all of you who are being nimble and creative in this unusual season. Your faithful response to a new reality is bringing a new era to the history of being the church.
I am reflecting this morning on what it will be like when we gather again for worship in a familiar place, with our friends and loved ones, raise our voices in song and praise. When that day comes and surely it will, though we do not know when, I hope every congregation in the Nashville Episcopal Area will sing the great Wesley Hymn, “And Are We Yet Alive?”
- And are we yet alive,
and see each other’s face?
Glory and thanks to Jesus give
for his almighty grace!
- Preserved by power divine
to full salvation here,
again in Jesus’ praise we join,
and in his sight appear.
- What troubles have we seen,
what mighty conflicts past,
fightings without, and fears within,
since we assembled last!
- Yet out of all the Lord
hath brought us by his love;
and still he doth his help afford,
and hides our life above.
- Then let us make our boast
of his redeeming power,
which saves us to the uttermost,
till we can sin no more.
- Let us take up the cross
till we the crown obtain,
and gladly reckon all things loss
so we may Jesus gain.
In the early Methodist movement, this hymn would have been sung on the occasion of annual conference when those gathered would not have seen one another since the previous annual conference. Circuit Riders would have traveled by horseback and/or canoe to arrive at the site of Annual Conference. I was gifted a gavel set made from the wood from The Asbury-Babb House in Lebanon, TN (circa 1810). The base is made from heart poplar from a rafter and the gavel is from a chestnut log. I am imagining Francis Asbury presiding at his last conference before his death in 1816. I am imagining the testimonies of circuit riders. I am imagining them singing heartedly, this great Charles Wesley hymn. The Methodists are singing people. And when we are together is it a joyous thing.
This hymn, for the early Methodists, was a praise for every “danger, toil and snare” they had overcome. It was a joyous occasion to sing, pray and reflect on all that had transpired in the previous year.
This day, I am imagining what that day will be like in the future, when we again gather and “see each other’s face.” The stanza, “What troubles have we seen?” comes to mind. I pray that God will protect us all from danger and illness.
This morning I am also reflecting on all the healthcare workers who are on the front lines working night and day to help people overcome the virus, COVID-19. Those of us who can stay in the comfort of our own homes are sheltered from those who every day show up to bring healing and hope to all who sustain our healthcare systems across our land. Daily, they come face to face with this virus.
I invite you today at 12 noon and everyday hereafter to stop and say a prayer for our healthcare workers. As we watch and pray for those who are stepping into the fray, we lift up those who stand in the gap for us. While we wait to be together again, we do our part by physically distancing ourselves so that the curve can be flattened.
Last week, Bishop Hope Morgan Ward reminded me of John Wesley’s instruction on health and wellbeing. Wesley was committed to the spiritual and physical health of the people called Methodist. This was a central tenet of his teaching, having written a small volume, “Primitive Physic.” This little volume was a collection of remedies for a number of health concerns.
Bishop Ward writes: The double blessing of physical and spiritual health was – and is – a central dimension of Methodist ministry. Like our spiritual forebearers, we are convinced that God wants to give us both inward and outward health. Realizing that the least resourced people of his time were without medical care, he recorded his reflection: “At length I thought of a kind of desperate expedient. I will prepare and give them physick myself.”
Wesley told his assistants in each region — basically, lay preachers — to leave two books in every home for spiritual and physical care: “The Christian’s Pattern,” his abridgment of Thomas à Kempis’ “Imitation of Christ” and “Primitive Physick.”
In this season of disruption, when we are asked to do our part in flattening the curve, be reminded of our need for spiritual and physical wellbeing. It is my deep desire for each of you to find your spirit renewed and your body strengthened through this season.
The leaders of the Nashville Episcopal Area are finding amazing pathways to stay connected. Thanks be to God.
Please pray for our health care leaders, those who are standing in the gap to bring health and healing to our communities.
I offer this blessing to you this day:
Glory to God
Whose power working in us
Can do abundantly far more
than we can think or ask or imagine.
Glory to God in the Church and in
Christ Jesus to all generations. Amen.
Be safe and be well.
 Randy Maddox: John Wesley says, ‘Take care of yourself’ :Faith and Leadership, Duke University. https://faithandleadership.com/randy-maddox-john-wesley-says-take-care-yourself
1 Out of the depths I cry to you, O Lord.
2 Lord, hear my voice!
Let your ears be attentive
to the voice of my supplications!
3 If you, O Lord, should mark iniquities,
Lord, who could stand?
4 But there is forgiveness with you,
so that you may be revered.
5 I wait for the Lord, my soul waits,
and in his word I hope;
6 my soul waits for the Lord
more than those who watch for the morning,
more than those who watch for the morning.
7 O Israel, hope in the Lord!
For with the Lord there is steadfast love,
and with him is great power to redeem.
8 It is he who will redeem Israel
from all its iniquities.
This is the Psalm for the 5th Sunday in Lent.
What a powerful witness to our collective spirit!
Hope is in the Lord! In the midst of the fear and anxiety of this uneven and unusual season, we are people of hope!
Our mission in this season is to share the Good News of Jesus Christ in the face of disruption and distance.
The number of persons worshiping with us virtually has grown exponentially thanks to the technology of livestreaming and interactive worship.
Daily, I learn of the amazing creativity of our leaders in this season of disruption. I give thanks to God for all our pastors are doing to be faithful. I learned today of pastor who is driving to the homes of her parishioners, calling the parishioner on the phone and inviting the person to come to the window while she offers a prayer of blessing.
Congregations are gathering on Sunday in their cars in the church parking lot and technology is allowing the worship service to be broadcast over FM radio signals.
Virtual Communion and Continued Remote Worship
In thinking about how we might engage our people virtually with regard to our liturgical traditions, I have reflected on John Wesley as a practical theologian as well as an innovator. He wanted pastors on the frontier to have the ability to offer the sacraments, so he ordained Francis Asbury and Thomas Coke.
After prayerful and careful consideration of the theological concerns with virtual communion, I offer the attached Guidance on Virtual Communion as a way for our pastors to faithfully exercise sacramental authority.
Based on the best information I have been able to receive from multiple sources, I have determined that it will be in the best interest of our communities for worship services to be suspended through April 26. Should it become necessary to continue that suspension after April 26, we will notify you.
Annual Conference 2020
It is my deep hope that we will be able to gather in June for Annual Conference. At this time, we have not made a decision about postponing Annual Conference. However, we will make that decision no later than May 1.
With the Psalmist, I pray:
“I wait for the Lord, my soul waits,
and in his word I hope;
my soul waits for the Lord
more than those who watch for the morning,
more than those who watch for the morning.
Hope in the Lord!
For with the Lord there is steadfast love,
and with him is great power to redeem.”
Stay the Course (stay on Mission)
May the peace of Christ be with you all.